Posted by: ADMIN | April 9, 2011

the life of the Buddha: The Buddha Teaches the Doctrine

14. The Buddha Teaches the Doctrine

THE Master was growing old. When he was in Rajagriha, he called the monks together, and he spoke to them at great length:

“Monks, do not forget the precepts I have given you. Observe them carefully. You will assemble twice a month, and you will confess your transgressions to one another. If you feel that you have done evil, and you keep it to yourself, you will be guilty of a lie. Admit your transgressions: the confession will bring you rest and peace. The four gravest sins a monk can commit are, as you know: to have intercourse with a woman; to steal anything whatsoever; to kill a human being or instigate a murder; and to pretend to possess a superhuman power that he knows he does not possess. A monk who has committed one of these four sins must be expelled from the community. Monks, do not bandy words with women, and do not corrupt them. Do not bear false witness against your brothers. Do not try to sow discord in the community. Do not strive to evade a reprimand. Never

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lie, and insult no one. Observe carefully, O monks, all the precepts I have given you.”

He said further:

“Seriousness is the province of immortality; frivolity, the province of death. They that are serious do not die; they that are frivolous are always dead. Therefore would the wise be serious. The wise attain the supreme blessing, nirvana. He sees his glory increase who is energetic and can remember, who thinks honestly and acts deliberately, who is continent, who lives within the law, and who is serious. It is frivolity the fools and the weak-minded pursue; the wise treasure seriousness as a miser his gold. The monk who would be serious, who sees the danger of frivolity, shakes the evil law like the wind does the leaves; he tears asunder the bonds that bind him to the world; he is close to nirvana. Standing on the terrace of wisdom, released from all suffering, the serious man who has conquered frivolity looks out over the unhappy multitude, as, from the summit of a mountain, one might gaze upon the crowd in the plains below.”

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